Don’t Miss the Greatest Event on Earth

July 1, 2010 – 8:51 PM
We don’t expect much from the church of Jesus Christ and therefore we  discount the church. Gibbon wrote that 5 things were responsible for winning the Roman Empire… one was the miraculous of the first century… and on par with the miracles, is the Church. The Roman Empire faced all sorts of adversaries, but could not take on the simple church.

By the Mystery of God we mean “The Final Solution”…that which explains all things…why we are here…why we’re here in this place, why there is an America…a Russia…a China…why there is a certain series of events, why your business, your calling, why the seemingly untimely death of a loved one…In the Mystery of God the why of life is answered and in the center of the mystery is the Church.

Maybe we discount the Church because it has been so lack luster in her performance in the last 100 years, and we can’t see the latent power that resides in her. She is a humble enigma and when God visits her, He shakes the entire world with her. He calls us to agree and then to act.

The Lord is the defender of his Church and He will effect Reformation, come what may. The 3rd person of the Trinity is absolutely irresistible and will move with or without our consent.

Don’t miss the greatest event on earth…the Church of Jesus Christ…Protect and keep her.

5 1/2 minute podcast below and for the Complete Message Click Here

 
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Washington is Broken: Governor Jan Brewer, Arizona

June 30, 2010 – 8:14 PM

Whichever “side of the fence” you’re on with the debate on securing Arizon’s borders, Washington says the border is “as safe as it has ever been”…Look at the signs on this video…Does that look safe to you? Doe it look like a place you’d like to vacation?

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I’ll Take This Judge!

June 30, 2010 – 6:40 PM

Remember the guy who got on a plane with a bomb built into his shoe and tried to light it?

Did you know that his trial is over? Did you know that he was sentenced? Did you see or hear any of the judge’s comments on TV or Radio? You didn’t? Well everyone should hear what the judge had to say.

Ruling by Judge William Young, US District Court.

Prior to sentencing, the Judge asked the defendant if he had anything to say. The defendant’s response: After admitting his guilt to the court for the record, Reid also admitted his "allegiance to Osama bin Laden, to Islam, and to the religion of Allah," defiantly stating, "I think I will not apologize for my actions," and told the court, "I am at war with your country!"

Judge Young then delivered the statement quoted below:

 

January 30, 2003, United States vs. Reid. Judge Young: Mr. Richard C. Reid, hearken now to the sentence the Court imposes upon you.

 

‘Mr. Richard C. Reid, hearken now to the sentence the Court imposes upon you.

 

On counts 1, 5 and 6 the Court sentences you to life in prison in the custody of the United States Attorney General. On counts 2, 3, 4and 7, the Court sentences you to 20 years in prison on each count, the sentence on each count to run consecutively. (That’s 80 years.)

 

On count 8 the Court sentences you to the mandatory 30 years again, to be served consecutively to the 80 years just imposed. The Court imposes upon you for each of the eight counts a fine of $250,000 that’s an aggregate fine of $2 million. The Court accepts the government’s recommendation with respect to restitution and orders restitution in the amount of $298.17 to Andre Bousquet and $5,784 to American Airlines.

 

The Court imposes upon you an $800 special assessment. The Court imposes upon you five years supervised release simply because the law requires it. But the life sentences are real life sentences so I need go no further.

 

This is the sentence that is provided for by our statutes. It is a fair and just sentence. It is a righteous sentence.


Now, let me explain this to you. We are not afraid of you or any of your terrorist co-conspirators, Mr. Reid. We are Americans. We have been through the fire before. There is too much war talk here and I say that to everyone with the utmost respect. Here in this court, we deal with individuals as individuals and care for individuals as individuals. As human beings, we reach out for justice.

 

You are not an enemy combatant. You are a terrorist. You are not a soldier in any war. You are a terrorist. To give you that reference, to call you a soldier, gives you far too much stature. Whether the officers of government do it or your attorney does it, or if you think you are a soldier, you are not—– you are a terrorist. And we do not negotiate with terrorists. We do not meet with terrorists. We do not sign documents with terrorists. We hunt them down one by one and bring them to justice.

 

So war talk is way out of line in this court You are a big fellow. But you are not that big. You’re no warrior. I’ve known warriors. You are a terrorist. A species of criminal that is guilty of multiple attempted murders. In a very real sense, State Trooper Santiago had it right when you first were taken off that plane and into custody and you wondered where the press and the TV crews were, and he said: ‘You’re no big deal.’


You are no big deal.

What your able counsel and what the equally able United States attorneys have grappled with and what I have as honestly as I know how tried to grapple with, is why you did something so horrific. What was it that led you here to this courtroom today?

 

I have listened respectfully to what you have to say. And I ask you to search your heart and ask yourself what sort of unfathomable hate led you to do what you are guilty and admit you are guilty of doing? And, I have an answer for you. It may not satisfy you, but as I search this entire record, it comes as close to understanding as I know.

 

It seems to me you hate the one thing that to us is most precious. You hate our freedom. Our individual freedom. Our individual freedom to live as we choose, to come and go as we choose, to believe or not believe as we individually choose. Here, in this society, the very wind carries freedom. It carries it everywhere from sea to shining sea. It is because we prize individual freedom so much that you are here in this beautiful courtroom, so that everyone can see, truly see, that justice is administered fairly, individually, and discretely. It is for freedom’s sake that your lawyers are striving so vigorously on your behalf, have filed appeals, will go on in their representation of you before other judges.

 

We Americans are all about freedom. Because we all know that the way we treat you, Mr. Reid, is the measure of our own liberties. Make no mistake though. It is yet true that we will bear any burden; pay any price, to preserve our freedoms. Look around this courtroom. Mark it well. The world is not going to long remember what you or I say here. The day after tomorrow, it will be forgotten, but this, however, will long endure.

 

Here in this courtroom and courtrooms all across America , the American people will gather to see that justice, individual justice, justice, not war, individual justice is in fact being done. The very President of the United Statesthrough his officers will have to come into courtrooms and lay out evidence on which specific matters can be judged and juries of citizens will gather to sit and judge that evidence democratically, to mold and shape and refine our sense of justice.

 

See that flag, Mr. Reid? That’s the flag of the United States of America . That flag will fly there long after this is all forgotten. That flag stands for freedom. And it always will.

 

Mr. Custody Officer. Stand him down.

So, how much of this Judge’s comments did we hear on our TV sets? We need more judges like Judge Young. Pass this around. Everyone should and needs to hear what this fine judge had to say. Powerful words that strike home.

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Keep the next “Eve” from the Tree!

June 30, 2010 – 3:49 PM

Early Christian America: 4 Minute Podcast: When there is a real offense, put away the wrath and clamoring…do not emulate Eli. Redeem your brother, with the attempt to bring about real change. Perfect righteousness! Jesus came to save the lost, and that’s what you do. Put on the breastplate of righteousness and for the sake of Jesus Christ and the sake of the bloodshed you can perhaps prevent… built the church. Obey and let God detonate the atomic bomb called the Church of Jesus Christ. Keep the next “Eve” from the tree of the knowledge of good and evil and bring people to the Tree of Life.

For the entire message CLICK HERE

 

 
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The Toughest Thing to Teach

June 29, 2010 – 9:32 PM

Listen to the 5 minute clip on what Wayne Sedlak belives to be the toughest single thing to teach doctrinally: Ecclesiology… a sound church covenanting. That’s what’s so tough about Eschatology, for at the heart of Eschatology is Ecclesiology…our goal reason for being… It is all about the pregnant church who is going to populate the world with believers and shake the kingdoms and bring down the Devil’s gates… We have a tendency to look at the church’s sordid history over the past 100 years…and silently wonder… THAT will bring down the devil’s gates???

At the heart of Eschatology is not the 144 thousand or the anti-Christ, but the Church of Jesus Christ. There is an Eschatology surrounding the church… the church is the Eschatology of the Bible.

If St Paul labored at anything, he labored at building churches. He changed the world and did not despise the church of Christ, the place where God walks and launches into the world immense impact out of her.. This does not come out of the garden, the backyard, or Washington DC.

If you wish to be part of God’s design, stand with the church. Swear a covenant with her.

The church is the Pillar and Ground of the truth….something so precious that adheres to foundational truths and can give answers that perplex society… we call that worldview.

For the complete message Click HERE

 
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Fabianism

June 29, 2010 – 9:01 PM

Fabianism is, today, both a society and a strategic approach to destroying the free market and constitutional government. The Fabian Society, growing from the plans developed by G. B. Shaw and Sidney Webb, in particular, were devilish AND fanatical about the methods and goals of Fabianism.

Fabianism has historically cultured the rise of communistic socialism, being supportive of Lenin’s Revolution financially. But, the Fabians have been supportive of communistic objectives for over a century. Why? Read below to begin understanding the dedication they had for changing the world.

 

Fabianism in its infancy…

 

“…The possibility has been raised—and remains an interesting subject for speculation—that George Bernard Shaw, the self-styled mountebank with his Mephistophelian eyebrows and carefully cultivated air of diabolism, who in his later writings equated Jesus and Lenin, as spiritual leaders, was commissioned by the fathers of Marxian Socialists to help found a select company for the propagation and defense of their Socialist views. Early in the game, Shaw confided to the German Socialist, Eduard Bernstein, that he wanted the Fabians to be "the Jesuits of Socialism."

Any serious consideration of Fabian Socialism must allow for the very real possibility that Communists early saw their opportunity to introduce Communism into America through the Anglo-Saxon tradition: enter at stage Left, the Fabian Society!

 

Fabianism: George Bernard Shaw

 

In any event, Fabian Society member George Bernard Shaw came into the Fabian Society as if propelled; promptly pushed himself into a position of leadership where he remained for decades; and to the end of his days retained a paternal and financial interest in Its affairs. This was true even after his meteoric success as a playwright and propagandist prevented him from partici¬pating in its day-to-day activities. The average American of today, who knows Shaw chiefly as the author of Pygmalion. on which the libretto of My Pair Lads,’ is based, may be surprised to learn that Socialism was the consuming passion of his rather anemic, vegetarian life.

Acidly outspoken on some matters, frankly blasphemous on others, the one subject on which he ever waxed sentimental was the Fabian Society. As a speaker, playwright and essayist, Shaw did more than any other human being to establish the fiction that the polite conspiracy called Fabian Socialism is a "peaceful, constitutional, moral and economical movement," needing nothing for its "bloodless and benevolent realization except that the English people should understand and approve of it."

In January, 1885, Shaw introduced a friend into the Society whose contribution was to be as fateful as his own. This was Sidney Webb, a squat, dark, determined young clerk in the Colonial Office, with a photographic memory, a gift for assembling statistical data and a taste for political manipulation. Because his father, a bookkeeper from Westminster, had once served as a committeeman for John Stuart Mill, Webb claimed to have unique knowledge that Mill had died a Socialist.

 

Fabianism: Sidney Webb

 

As a boy Sidney Webb attended schools in Germany and Switzerland and presumably read German as fluently as English; yet he always took pains to disclaim any knowledge of or interest in the works of Karl Marx—although Shaw noted in his diary that in August, 1885, he and Webb together read the second volume of Das Kapital, just published in German. Webb’s disclaimer can therefore be doubted, especially in view of his monumental, if masked, contribution to the practical advancement of Marxist programs in England during his lifetime and the fact that his final work (written jointly with Mrs. ‘George Bernard Shaw, "The Revolutionist’s Handbook," Seven Plays. With Prefaces and Notes, (New York, Dodd, Mead and Company, 1951), 710.

Webb and the Soviet Foreign Office) was a paean to the "new civilization" of the Soviet Union. Even his loving wife in her Diaries has charged Sidney with possessing a most "robust conscience."

Shaw and Webb had met in 1879 at the Zetetical Society, when both were exploring the uses of Marxian dialectic as a weapon in debate. As Fabians, they formed a two-man team pacing each other like a pair of well-gaited carriage horses. They collaborated smoothly in the production of pamphlets, essays, and reports, drafted plans for political activity, and formulated internal and external policies of the Society in advance of the executive meetings. Sidney Webb supplied the direction, George Bernard Shaw, the literary style.

Soon they were joined by a third friend, Sydney Olivier (afterwards Lord Olivier), also a clerk in the Colonial Office, who, many years later, was to become the Fabian-inspired Secretary of State for  India. Like Sidney Webb, Olivier proved to be a fertile source of confidential information gleaned from official contacts in government service. With the advent the next year of Graham Wallas, M.A.— future missionary-in-chief of Fabian-type Socialism in the United States—the first Fabian high command was complete.

 

Fabianism: goals and objectives

 

The facility with which that oddly assorted quartet captured and retained the Society’s top leadership bears some resemblance to the methods of Marxist-Leninist factions in front organizations of the nineteen-thirties. It suggests that the Fabian Society may, in fact, have been the first Marxist innocent front in history. True, members of the Fabian Executive did not hesitate to damn the ghost of Karl Marx as they saw fit. With equal impunity they "damned each other’s eyes twelve months of the year," yet remained loyal to the Society and its secrets. Differences of opinion and verbal battles between individual Fabians were, routine, yet did not preclude the factor of Fabian discipline. The half-humorous insults they tossed back and forth so lightly only served to veil the deadly seriousness of their common objectives.

These objectives were broadly outlined in the Basis, a credo to which every member from 1887 on was obliged to subscribe. With a single change it survived until 1938, when it was recast to become the constitution of the Society. All three versions began by announcing.

 

Fabianism aims at the reorganization of society

 

It [the Fabian Society] therefore aims at the reorganization of society by the emancipation of land and Industrial Capital from individual and class ownership, and the vesting of them in the community for the general benefit . The Society accordingly works for the extinction of private property in land. . . . The Society further works for the transfer to the Community of such Industrial Capital as can conveniently be handled socially. For the attainment of these ends the Fabian Society looks to the spread of Socialist opinions, and the social and political changes consequent thereon.

It seeks to achieve these ends by the general dissemination of knowledge as to the relation between the individual and Society in its economic, ethical and political aspects.

Like other movements small in their beginnings but destined to cast a long shadow, the Fabian Socialist movement, which was called a Society, has never strayed from its original objectives. What the Basis proposed was nothing less than social revolution, to be achieved by devious means over a period of time rather than by direct action. Violence as an ultimate measure was not renounced—it simply was not mentioned. Religion was not attacked—it was merely ignored.

Cautiously phrased to disarm the unwary and to reassure any who might consider the term "social revolution" indiscreet, the Basis was probably the most genteel war cry ever uttered—but it was a war cry for all that! Propaganda and political action were the twin weapons by which Great Britain’s unwritten constitution was to be subverted and the traditional liberties of Englishmen exchanged for a system of State Socialism. More precise instructions for putting into effect the Fabian scheme for nationalization-by-installments were issued many years later in a volume by Sidney and Beatrice Webb boldly entitled A Constitution for the Socialist Commonwealth of Great Britain.

 

Fabianism… Small but destined to cast a long shadow

 

For so ambitious a plan to be launched by so small a group must have seemed slightly absurd at the start. Certainly it caused no alarm in 1887 among authorized spokesmen of an Empire on which the sun never set. How could a few conceited young people hope to overturn the basis of England’s mercantile power and, in fact, of civilization itself? And yet, less than twenty years before, an equally obscure group of assorted radicals had contrived to set up the Com¬mune and ended by delivering Paris into the hands of the invading Prussian armies. That happened in France, however, a notoriously excitable country. Englishmen did things in a quite different fashion.

From the start, Fabian leaders were fully aware of the stamina of the system they hoped to abolish. They did not imagine, any more than Karl Marx or Lenin did, that Socialism could be achieved at one bound in a nation as strong as nineteenth century England. They did believe, however, that with some help, the people of Great Britain, and eventually the world, could be persuaded psychologically to accept Socialism as inevitable. It might take a long while, a full fifty years or more, but Fabians were willing to work and wait. Their time to strike, and strike hard, would come later.

In their first years the Fabians displayed as much irritation as the bearded Prussian, Karl Marx, had displayed towards some of his more impatient followers. They were furious at Henry Mayers Hyndnian and his openly Marxist Social Democratic Federation for predicting so positively that the world-wide social revolution would take place on July 14th, 1889, the hundredth anniversary of the fall of the Bastille.

Failure of this widely advertised event to occur proved indirectly helpful to the early Fabian Society by bringing a number of embar¬rassed radicals and nervous liberals into the gradualist camp. Just before Christmas, the first edition of Fabian Essays, edited by Shaw and written by members of the Fabian inner circle, was published. On the strength of favorable book reviews by Fabian journalists10 in such respected publications as the London Star, the Chronicle and the Edinburgh Review, the Essays attracted readers and stimulated some interest in Socialism. By 1890 the Fabian Society was definitely on its way, and it has never stopped since.

- Submitted by Wayne Sedlak, ICHR
From Fabian Freeway … a book everyone needs to read.

Fabian Freeway: High Road to Socialism in the U.S.A.

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Obama Admits to Not Securing the Border Unless and Until His Amnesty for Illegal-immigrants Legislation is Passed!

June 24, 2010 – 4:30 PM

The Immigration Crisis: Treason of the President

Let’s clear the air. It is the duty of the President as chief EXECUTIVE to enforce the law within his jurisdiction… not legislate anything. Furthermore, his duty, it NOT to blackmail the Congress, the Republicans or the people of the country with their safety if he has a responsibility to protect them. Agreed, he shouldn’t be doing MOST of what he is called to execute as “Chief Executive.” But, he should NOT be blackmailing “his people”, using their safety as his leverage to get his way.
I am of the opinion that the statutory regulations of the United States government, as interpreted by the perverse 14th Amendment, officially treats “Citizens of the United States” as enemies and targets of its warfaring propensities. All that means is that our Socialistic RE-framing of the “constitutional” government, is at war with the freedoms, rights and governance of the legitimate form of government given our people at the birth of the Republic (NOT “democracy”).
In other words, this “President” is simply carrying out acts of war against those he is sworn to protect. In a word, he is a traitor.

The Immigration Crisis: Senator Kyl

Listen to the YouTube video interview showing the President’s shocking admission to Sen. John Kyl (R-Ariz.), during their private Oval Office meeting on June 18 to discuss why his administration is deliberately dragging its feet on border enforcement.

And so, just when you thought the Obama administration couldn’t stoop any lower — they somehow managed to do so…fearlessly! There is no fear about being impeached for the following:

 

Sen. Kyl stated, in a video clip posted on YouTube in which the senator is speaking to a local Tea Party crowd:

“Here’s what the President said. ‘The problem is, he said, if we secure the border, then you all [Republicans] won’t have any reason to support comprehensive immigration reform.’”

In other words, they’re holding it hostage. They won’t want to secure the border unless and until it is combined with comprehensive immigration reform.”

Did you understand what the senator said? He stated that the President of the United States is willfully permitting our country’s immigration laws to go unenforced so as to coerce passage of his immigration “reform,” a bill that includes a “path to citizenship” (read: amnesty) for millions of illegal immigrants.

What was it Obama’s chief of staff, the infamous Rahm Emanuel, once said:

“You never want a serious crisis to go to waste”.

That is blatant “Fabian Socialism” a phrase Americans better quickly learn.

Fabianism: The Real Immigration Crisis

Convinced that “A man convinced against his will is of the same opinion still”, Fabian socialists believe in a step-by-step approach to disrupting free government and a free market. To accomplish that goal:

 

1. They further believe such free markets and government can only be socialized by instituting legislation, court rulings, treaty law, and executive actions that are disruptive of the human action and economy.
2. As the economy falters, people are made to believe the fault is the free market and an antiquated Constitutional Republican form of government.
3. So, Fabian professors /activists /lawyers /politicians work hard at gaining and keeping control of both the education field and media (which is the reason they hate the Internet – they don’t YET have CONTROL there). Fabianism has always believed and acted on the premise that to control education and media is to alter the premises on which opinions are formed and literally enable a change in thinking. That way, people think they are “drawing their own conclusions.”
4. Crisis by crisis is the proven way to get control, incrementally. Example: “stimulus” means “inflationary spending”. Inflation devalues the money, AND skews investments (Remember: ALL businesses are someone’s investment). If a business increases inventories, markets products/services, and hires more workers BASED UPON INFLATED PRICES AS IF SUCH INFLATION REPRESENTED REAL CONSUMER DEMAND, that business will be damaged far more than if it had not done any business at all!
5. If there is no crisis, Fabians ALWAYS work to create one, so as to have an excuse to pass legislation, etc. and accelerate the change process.
6. Put Fabians in charge of “managing” the crisis, and you’ve just put the fox in charge of the chicken coup. Dialectics is the science of controlling BOTH sides of a controversy to as to control its outcome. Fabians have long used dialectical tactics.
7. Fabians count on the fact that most Americans cannot fathom the depth of the depravity involved in such thinking and activity.

Fabian interference in the economy: NAFTA, CAFTA creates joblessness “down south”

So, an immigration CRISIS, if not fully created, was at least accelerated and engineered by the passage of Clinton’s NAFTA, Bush’s CAFTA – destroying Central American small businesses and employment with extremely low priced imported goods. The crisis is backed by government subsidies in money and legal favoritism that destroys small farmers and small crafts below the border. So, hordes of jobless immigrants now risk all to cross the border to feed their families.
Throw in the legal impediments to enforcing border security (like the Obama Administration’s attack upon Arizona’s immigration laws), you then have a MAJOR crisis. I am no admirer of the Arizona law. I am suspicious of Fabian involvement in its framing, making it more onerous to defend and easily hated. But the Obama antics are illustrative nonetheless. Remember, dialectics, media and the money behind them all.

Make no mistake: If there was ever any doubt that President Obama is hell-bent on legislating an amnesty-for-illegals “reform” before the November elections — when he is at risk of losing his veto-proof majorities in Congress — then his shocking statement to Senator Kyl should dispel those suspicions once and for all.

-submitted, Wayne C. Sedlak, ICHR

 

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We Finally Plugged the Hole

June 24, 2010 – 11:01 AM
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The Chink (Chinks) in the Armor

June 24, 2010 – 10:58 AM
It is proverbial that there is always a place where a person, church, or nation is vulnerable. With Achilles it was his heal, with the Assyrian army that attacked Israel in the 8th century B.C. it was plague.

The Lord has given his church every means to overcome each foe it meets, and early he makes the victory comparatively easy, whereas if His church waits to engage the enemy on Biblical grounds, the problem becomes more costly to solve, and the solution probably will entail as many obstacles as solutions.

An example of this is the prayer meetings that sprang up, beginning in New York City in 1859. America was being pulled apart by the institution of slavery. The Supreme Court had (with a Roman Catholic judge writing the majority opinion) the Dred Scott decision which made fleeing Christian slaves subject to capture and return even in states that did not allow slavery. The Biblical injunction to free converted slaves after six years of service had been outlawed by courts in New York and Virginia, so there was no solution.

The Prayer Meeting organizers allowed prayer for every subject except church rule and slavery. The very reason God had allowed and brought into being the meetings were forbidden! The churches, Methodist, Baptist, and Presbyterian split, one denomination in the North and another in the South.

The result was the Civil (or rather an uncivil) war. The Unitarians who pushed the war made much of it and used the confusion to change the laws of our nation. The reason was not the strength of the Unitarians, but the confusion and refusal to face the issues by the Church of Christ.

England had abolished slavery already on Biblical Christian grounds. The Church and State had agreed and passed legislation under Wilberforce to make this happen.

Today we are faced with a similar situation. When we look at the Baker Encyclopedia of Christian Apologetics we find nothing about the economic factors that make apologetics work. There is nothing about the importance of the church talking in economic terms, as God did when describing redemption, inheritance of, for example of the Holy Spirit, of the deposit (down payment) of the Spirit in our inheritance. Nothing. In the treatment of Thomas Aquinas, there is nothing about his economic system, though that under girded the serf/noble system in Europe for centuries, and still is a major impetus to the Nazi/ Fascist and Socialist/progressive platforms today. There is nothing about how Protestant/ Free Market countries outperform Romanist Socialist ones. It is as if apologetics were an ivory tower enterprise, not a whole life project.

Application: When we have a speaker like Jim Wallis from Sojourners speaking to our children about earth care in socialistic terms, we have no answers but to agree.

The same is true of Protestant Eschatology. When we look at the older writings of Protestants, such as Albert Barns or John Gill we find references to Islam in Revelation 9 and other places. Yet as we consider newer writings, as the Baker series of encyclopedia on Missions, we find there is no reference to Islam in the Bible according to their article. All we have as a negation of the Islamic claim for Biblical verification. When we look for reference to the Roman church in these volumes, there is none. It is as if somebody from the Public School was ordered to write the book, but to omit the Protestant view of some very important subjects.

Application: We think Romanists are our allies when it comes to some programs like Pro Life ones.

Ephesians 6 tells us to put on the full armor of God. That armor has the breastplate of righteousness, the helmet of salvation, a shield of faith and more, but no chinks.

Until or unless these chinks in American Christian armor are repaired the prospect for another correction and reproof like the Civil (Unitarian) war could be our only alternative.

For our King,

David Paul

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THE REVOLT OF THE LESSER MAGISTRATE

June 18, 2010 – 9:08 PM

The subject of this report, THE REVOLT OF THE LESSER MAGISTRATE, is another in a series of reports whish call society and church to upright and responsible resistance. The historic Christian consensus which laid the basis for western civilization hangs imperiled at the very edge of the precipice of global, socialistic tyranny. What this generation does to combat the rise of such barbarism will determine the freedoms our posterity will inherit as well as the course of civilization for, perhaps, many generations to come.

Magna Charta: The Revolt of the Lesser Magistrates

In 1066 A.D., the Normans conquered England. From that time forward, the kings which followed strove to develop their power at the expense of historic English rights and liberties. Policies for extending the royal prerogative were, in fact, the legacy of the Norman Conquest. One such king, King John, tried every means possible which an unscrupulous and Ingenious mind could devise. Many suffered at the ruthless exercise and ever-increasing expansion of the royal jurisdiction, at the expense of local courts of the barons. Often, royal seizures of properties, assets or persons, took place over the protests of such "lesser" authorities. The king’s tyrannies increased as he crushed any individual or family who resisted. Many tried to defend themselves under the rules of the King’s new statutes and, of course, found the royal prerogative inevitably prevailed.

The abuses of John wore many. He experimented with all sorts of taxes and levies. Lands, castles, timbers, grains and other properties were seized on pretext of royal prerogative or as forfeiture for some alleged wrongdoing of its owner. The owner often had no ability to raise a defense to stop the seizure or recover the lost goods or lands. Up against the comparatively infinite powers of the state, no single individual or family van prevail without constitutional power exerting a contrary pressure in his behalf. Hence, the necessity of upholding and maintaining constitutional safe-guards.

John aroused further opposition when he secured exorbitant sums on inheritances, raised immense amounts on the trade of military services and literally sold both maidens and widows who were heiresses in his custody.

In addition, King John was licentious and callous. He seduced the sister of one great baron and quite probably others. He was responsible for the murder of his nephew, Arthur, Duke of Brittany. He then went on to crush the family of another hero whose wife simply made an unguarded comment concerning the murder. She and her son were starved to death in a dungeon, and her husband and another son were driven into exile.

However, some of the clergy, which had opposed the king for his excesses in the past, began to move the people with their public preaching and pronouncements against the sins of the king. Such preaching was vital for creating conviction of conscience. One of the least appreciated facts in the contest of tyranny and freedom lies in the fact that individuals need righteous principles to move their hearts to resist the evil exercise of authority. Such righteous principle is God’s regal prerogative. His Law creates authority in church, family, and state in the Name of His universal, regal authority. Therefore, His Authority must unbind the cords which bind the populace in servile fear, blind ignorance, or confused submission to authority.

Public pressure began to build against the tyrant. The common people looked to the local magistrates–the barons of the land–to stand in the gap to resist the tyranny of the king. The preaching of the clergy emboldened many. As a result, many barons assembled and declared their resistance to the King. In addition, they declared it to be treason against England for any to stand in support of John who had proven himself to be the enemy of the realm by his sins against God and man. The people rallied behind the revolt of the barons who represented them, thus forming what they called "The Army of God". Finally, in the meadow of Runnymede on June 15, 1215, the barons forced King John to sign a new Constitution which guaranteed the rights and liberties of the people. That Constitution is known to history as the Great Charter–Magna Charta.

Magna Charta: The Precedent

In this contest with King John, one important precedent was set. The English people applied an important principle which the church has always been called to teach from the Scriptures. Put simply, no authority has an absolute right to do as it pleases–including kings or any in authority. If a "higher" magistrate engages in lawless acts, it is the duty of those whom he represents to resist him and even divest him of his authority. Those who do this are the "lesser" civil authorities who, in God’s eyes, are NOW the highest legitimate authority until the upper office has its integrity restored and its calling renewed . . . or is eliminated entirely.

In the Scriptures, Ehud was sent by the representatives of the people of Israel (Judges 3) with a "gift" to the Moabite tyrant, Eglon, whom they had judicially condemned as a usurping ruler. That "gift" was Ehud’s sword in the belly of the tyrant. Who authorized the kind of action taken by Ehud? Put bluntly–"Civil (covenant) headship provided by lesser magistrates".

Headship in the families which constitute the community creates "headship" in the community in the positions of civil ministry (police, aldermen, judges, mayor, etc.). Such headship in the community creates headship in the upper tiers of rule (state and federal in our system). But authority is only authorized to implement righteous precepts such as "Thou shall not kill or steal" which are designed to protect life and property. There is no authorization to violate the standards of life as protected in the righteous principles given by God. When the upper authority violates such principles then it codes the right of authority for which it was created, This is a contractual (covenanted) issue between it and the people as represented in their covenant heads In the community. In life, if you violate the terms of a contract, then you are sued for breach of covenant.

That is the rule in daily life . . . and that is the rule for government. The only difference between this and daily life is that God has limited the kinds of terms which any authority may contract in order to impose rule. In a word, government is to be "limited"–tied constitutionally to righteous principles and standards. At Runnymede, John was sued for breach of covenant. And the lesser magistrates–the barons (who, in feudal England represented the people under them by feudal contracts)–imposed constitutional restraints upon the powers of the King so as to end his tyranny. Like Ehud they brought a "gift" to John–their swords–which St. Paul tells us is the strength of rulers to those who ought to fear (Rom. 13:4). It truly is a gift, a gift of justice in the hands of those to whom justice is entrusted civil magistrates.

Lexington and Concord Two Plus Two is a Mystery if…

Not too long ago, this author had opportunity to hear yet another clergyman denounce the American "rebels" of the American War for independence. Rejecting the wonderful results of liberty, Constitutional order, prosperity and peace which the war brought as justification for their actions, he argued (as many pastors, theologians, and professors have argued in their pulpits and classrooms) that the colonists wrongfully resisted the Brits at Lexington and Concord. This action was not justified by Biblical ethics he asserted. The British Parliament and King were the "authorities ordained by God" to which submission should have boon rendered. When asked what the colonists should have dens to be rid of tyrannical abuse, his comment was "that’s a mystery" but "they should never have taken the law into their own hands."

Hum . . . a "mystery" he says. It’s axiomatic that there are at least two ways to get a mystery. First, a mystery may be truly so because a thing has great depth and needs further illumination. However, the more common way in which "mystery" develops is simple. . . people reject the right answer and remain wrong. Two plus two will ALWAYS be a mystery, IF one rejects four as an answer.

Back to our clergyman for a moment. What he refused to acknowledge was… the facts. First, the colonists were never "under" the authority of a usurping Parliament. By colonial charter (covenant) they had their own legislative bodies in which they had their own representation by people from their own communities. Thus, they complained that, when Parliament unlawfully taxed them, this was "taxation without representation". They neither had (nor wanted) representation in the English Parliament. In other words, Parliament was the usurping (rebellious) party in this issue.

However, the colonists did have a legal relationship to their rightful sovereign, King George Ill. But that relationship was governed by their charters, and the English BE of Rights of 1689, the defining document for all Englishmen in all of the British domains. Too, when the colonists took their stand on Lexington green, they were authorized to do so by local committees operating under the authority of their colonial legislatures and the Continental Congress which the colonies had elected to represent them in this contest with their King. In other words, the colonists were organized and authorized by their "lesser magistrates" in each colony and the Continental Congress. (In fact, the famous "Minutemen" was an historical institution of the old New England Confederation of those united colonies,) They were defending their colonial charters made with the Kings of England over the many years of their existence as colonies.

In addition, they were defending constitutionally guaranteed rights under the reigning constitution of Englishmen–the English Bill of Rights. More specifically, they refused to be disarmed because such an act was illegal according to the English Bill of Rights which guaranteed the right of "every Protestant" to own and use arms. The reason the Bill of Rights protected the people against disarmament (which is the reason the Brits were marching through Lexington on their way to the cache of weapons owned officially by the colony of Massachusetts at Concord) was their need for arms to render support to their "lesser magistrate." who were trying to negotiate with the Grown for redress of grievance. If they were disarmed, then their representatives would have no "clout" with the tyrant. Remember, like all tyrants, King George ultimately "argued" his point by resorting to the sword . . . Like when his troops burned the entire city of Falmouth, Maine… Or when they illegally used police powers to seize property with their infamous “writs of assistance”… Or when the Brits seized the Americans on the high seas by "impressing" free citizens into the British navy for permanent naval service to the Crown. The only thing which restrained the King at all from further usurpations was the possibility that his subjects would revolt out from under him. . . which they did when he overturned his charter, their liberties and all lesser authorities in America.

The Black Regiment: The Missing Link

In this century, many clergy have been responsible for any number of infamies. Reasoning like Neanderthals, they allowed the Darwinists to convince the nation (and its churches) that all there was left to "prove" evolution was the so-called "missing link". Actually, no single theory of evolution prevails anywhere. What prevails are literally thousands of different theories, mutually contradictory to each other.

The same sad fact has prevailed in other areas of culture. The clergy has failed to supply the necessary "linkage" for their people to correctly understand the proper relationship of church and state . . . or education and the family . . . or life and the preborn. Actually, the true "missing link" has been the clergy of Christ who refuse "to get into the culture war" which is destroying the souls of the flock they are sworn to defend and uprooting the heritage the Christian faith bequeathed to this great country.

The "Black Regiment" was the missing link for its day and was responsible for providing the conviction and wisdom necessary in winning a war against the cruelty of the British government. What wa~ the "Black Regiment"? Actually, it wasn’t a regiment at all, it referred to the American Presbyterian, Congregationalist, end Baptist clergy.

British sympathizers (Loyalists) so named them because of the black robes worn by the ministers when they ascended their pulpits each Lord’s Day. The name "stuck". Colonial enemies knew that the seeds of what the British called "sedition" or "revolution" were being sown in the pulpits of America. Without the outspoken, tenacious and courageous leadership exhibited by the pastors of the "Black Regiment", it is doubtful whether American independence could ever have been achieved.

It should be remembered that the clergy provided the conviction for support of the Magna Charta… The clergy have always been the necessary link between conviction and action. Without conviction, people will be neutralized by fear or manipulated by false guilt or impaled by ignorance and a false submission. Most often in history when corruption is dominant, such corruption is universally operative at all levels of civil authority, not just the "greater magistrate". "For the transgression of a land many are the princes thereof but by a man of understanding the state thereof shall be prolonged" (Prov. 28:2).

Only the clergy hold the possibility of authoritative pronouncements against evil in government as John the Baptist demonstrated when he pronounced against Herod’s corruption. "They that forsake the law praise the wicked; but such as keep the law contend with them (Prov. 28:4). If the pulpits supply the conviction for the people . . . the next step will be to generate both the proper explanation and leadership for the issues of the day. From this mix, God historically has brought forth conviction in the hearts of lesser magistrates AND support for them when they do take a righteous stand to uphold their offices and defend principle in the land God has given them.

The Key is the Clergy

Sometimes a generation such as ours cannot understand the principles which motivated an earlier generation. It becomes easy to mistake a principled stand with arrogance. Arrogance is usually understood as a refusal to negotiate. Compromised generations are usually experts in the art of negotiation. Unfortunately, such a generation becomes an easily manipulated one. It always can be expected to "deal" and most options are predictable. After all, "everyone has his price."

As a result, any would-be tyrant has plenty of elbow room to maneuver the negotiable affections of a people, especially if authority and media are on his side. In other words. people usually do not see the true nature of tyranny as it takes advantage of the moral, economic or political crisis which gives opportunistic “Hitlers" leverage to transform crisis into control. Remember, Hitler first deceived the people before ho could control them. Then again, the primary purpose of deceit is control, i.e., to create a monopoly of interpretation surrounding any given issue.

The only thing which would tend to scramble the plans of such clever Machiavellian operators is a contrary position which combines virtue, knowledge, trust, authority, and access to the people on a regular basis. Inter the clergy.

The key to unlocking the potential stranglehold of oppression is a position which cares little for prevailing fads of opinion, can discern a thing without waiting for a majority vote on it, and has conviction enough to "let he yeas be yeas and his nays be nays.” Conviction creates his dogmatic stand. His love compels it as a duty.

The "Black Regiment" spoke dogmatically concerning the nature of the evil they discerned. They did so before evil became so disproportionately large and powerful that excising the tumor becomes excising the patient. Today, the clergy stands by, allowing a corrupted society to become more so. Until the clergy provides the moral mandate to decry evil, there will be no true peace, no true tranquility, no continuing prosperity and n

 

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